CELEBRATING: SERMONS

"Reluctant Disciples" Jan 26th

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Prayer:
May we speak the truth, hear the truth, think the truth and live the truth -
O you, who are the way, the truth and the life. AMEN

The Jonah story is a whale of a tale. (Get it?) Jonah - whale!

Alright, I'm going to remind you of the story
[thanks to Paul Keim in Christian Century, Jan. 11, 2003, p. 17 for the following retelling, altered:]

The Prophet of the Lord - that's Jonah - is commissioned to warn the Most Evil Empire - that's Nineveh - it just happens to be in today's northern Iraq. The prophet is to announce the Evil Empire's impending destruction because of its evil.

But the Prophet flees by boat in the opposite direction.
An act of God on the high seas threatens to destroy the ship and all aboard.

Phoenician sailors, more deeply religious than the Prophet of the Lord, determine who is to be blame for the predicament and decide what to do about it.

Despite their reluctance to risk loss of life (wink, wink), the Phoenician sailors toss the Prophet into the sea. The Prophet is promptly swallowed by a large marine creature - a whale, if you insist.

From the belly of the whale-like fish, the Prophet delivers himself of a prayer so lousy with pious platitudes that the poor sea creature pukes him up onto dry land.

This is where we picked up the story in our reading today:
God gives Jonah a prophetic recall and recommissioning - okay, this is your second chance Prophet - don't blow it.
So off he goes to the Most Evil Empire.
In the midst of the great city, the unenthusiastic Prophet delivers his one sentence five-word, world's worst sermon, packs his bags, and prepares to head home.
No illustrations, no poems, no pithy slogans or alliteration, no spin doctors, just
"Forty days and you're toast." (Jonah 3:4 Paraphrased!).
[thanks also to Wm. Willimon, Pulpit Resource, Vol. 31, # 1 p. 18]

And yet in this exquisite farce, the response far exceeds anything seen elsewhere in the Bible or in our time: the evil people of the Most Evil Empire believe in God, they repent, and declare a fast for the whole city. From cattle to king all are clothed in the sackcloth - burlap - of repentance.

God's response is predictable. The whole judgment thing is called off.
But the Prophet is not amused - he is very annoyed. His hatred of Nineveh is much greater than God's mercy. This is exactly why he had fled in the first place.

He wanted no part in the deliverance of the Most Evil Empire. And now God has spared the people. //

How God must get tired of pious prattle and hollow prayers and people who say they love God, but can't stand their neighbour or their sister or brother or the stranger or their enemy.

In studying history I have found it an embarrassment to read about so-called Christian nations and kings given the title of "Most Christian" hurrying to make war on some vulnerable people to gain a piece of land or reclaim some lost honour.
So much for their honoring the "image of God" in their opponent as they killed for political gain.

I find it singularly sad and shameful to see the government of our southern neighbour rushing headlong into full-scale war - the bombing has already been going on for some time - and all in the name of righteous anger and judgment proclaimed by a born-again President.

I was encouraged by political leaders of Canada, Germany and France - claiming no particular righteousness, but insisting on a UN Security Council authorization - some semblance of international lawfulness - before they would participate in any military assault on Iraq.

At least in Nineveh it was clear that everyone was gleefully involved in evil.
In today's Iraq it is clear only that the people have been suffering for years at the hand of its own tyrannical government and by the economic embargo inflicted on them by western nations. High altitude bombing and ground war in Iraq would compound their suffering and kill thousands - no grace of God in that hell.

The morality of the Bible so often seems to go against our normal ways:
Jonah says it's normal to hate those evil Ninevites. God says I love them and not even they are beyond my compassion.
Jesus challenges his hearers: could you see a despised Samaritan as a neighbour to love? Could you see an Iraqi leader as one to embrace? - because as long as you exclude some, you haven't caught onto God's way.

Disciples, Jesus asks, could you follow me into the jaws of the enemy and still love those who would take your life?
Jesus' friends all deserted him. Their fear was too great, or was their hate too deep?
If they had hated less, might they have gone with him? Their reluctance to accompany him revealed the shallowness of their trust in God.

So here you and I are. We might not want to call ourselves prophets of the Lord, but we do call ourselves God's people and companions of Christ.

Where do we draw the line in the sand demarking the limit to God's mercy?
How many of us still walk around with ancient resentments and hates, because sometime someone did something we didn't like or hurt us or told us the unembellished truth.
And unlike the Ninevites, we didn't repent, but we've been nursing a grudge and hurt or hate ever since?
How easy that makes it to say: go get them George; bomb them to smithereens.
Because our righteous hate has long been radiating like nuclear poison, it's not hard to support other righteous haters. Jonah would have been pleased.

But God weeps over all the hatred and hostility. And in Jesus came to turn God's foes into friends. And to turn people like Jonah and us - once only too ready to condemn and blast - into prophets of mercy and hope - the dawn of a new way - the reign of God.

Jonah was not a nice guy. I like the whale a whole lot better. But in spite of Jonah, and often in spite of me and you, God gets to people and changes them and makes them heralds of a new way - the way of Christ - faithful love, abundant mercy, never ending compassion.
There is big need to stop being reluctant and even greater need to make God's mercy and love real in our world.

Life in the belly of the whale is putrid. Making God's grace and love real is bliss.

Thanks be to God.
AMEN



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